Tuesday, 11 September 2012

Dramaturgy


It was Shakespeare who adorned London’s famous Globe Theater with the Latin motto Totus Mundus Agit Histrionem (All the World Is a Theater)
For Erving Goffman (1922–1982), arguably the most original American theorist of the second half of the 20th century, the metaphor of life as theater is rich in meaning. He sees all human interaction as, in some ways, very much like a grand play. He is not, however, as concerned with sweeping generalizations about the human condition as he is with the particulars of daily life—the micro-level interactions between individuals that, when taken together, constitute the human experience. At this micro level, he argues, the world is much more like a stage than we commonly realize.

In Goffman’s language, the industry has an interest in fostering sincerity on the part of their agents. Insurance, for them, must not be merely another commodity but must be something whose value they deeply believe in. Otherwise, the industry suggests, agents will find it impossible to succeed at selling policies because, as thePrudential company’s training manual claims, “if you are insincere, your prospect will sense it” (W. Walsh as cited in Oakes, 1989, p. 247).
At the other end of the spectrum of belief, according to Miller, are some car salespeople. Rather than trying to convince themselves that they are doing unappreciative customers a tremendous favor, they tend to realize that they are exploiting buyers but construct a worldview that uses skill in haggling as the basis for determining worth. As Miller (1964) explains,

A majority of automobile salesmen admit that their customers regard them as “con men,” who attempt to “put one over” on the buyer. In informal conversations regarding what makes a “good salesman,” salesmen describe their role in much the same way: for example, “Anybody can sell something they [the customers] want but the real bit is to make them think they need exactly what you got to sell, only more of it.” The consensus appears to be that the “good” salesman is highly proficient at manipulating the situation and customer in such fashion as to produce a favorable deal for the salesman. The object of the sales transaction, as an experienced older salesman expressed it, is to “make them think they are getting something instead of losing anything.” . . . Their  behavior appears organized around the premise that monetary and social success are the results of opportunistic dealing. (p. 22)

This highly cynical view treats the impression of reality the salesperson wants to project as a sham; furthermore, everyone but the customer knows that it is a sham. Depending on how cynical people are, it may be possible for them to operate on a day-to-day basis with this assessment of their role. Most people, however, are uncomfortable with the view that they are actively exploiting suckers; they want to think of themselves as decent people. Car salespeople frequently justify their cynicism by claiming that the customers are just as bad or worse; they project the negative aspects of their own roles onto customers. Thus, as Miller (1964) writes, the salesperson sees customers as opportunistic, “out to make or save a buck any way they can.” By selectively perceiving and, if necessary, by misinterpreting the behavior of the customer to fit his own pattern of expectations, the salesman is able to rationalize the exploitative and manipulative aspects of his role, making his work acceptable to himself and tolerable to others. (p. 20)

Why is it necessary for the salesperson to go to such lengths to justify his or her behavior? The profit motive in deceiving and manipulating customers is quite clear, it might seem obvious that sellers should do anything possible within the law to rip customers off and not worry about it. The near-universal desire not to do so suggests that people are not comfortable with a tremendous amount of cynicism about
their roles. They would prefer not to have to establish and maintain what Goffman calls “role distance,”
which means that they dissociate themselves from, rather than wholeheartedly embrace, the role.


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